Truth Always Prevails

(They say): "Our Lord! Let not our hearts deviate (from the truth) after You have guided us, and grant us mercy from You. Truly, You are the Bestower," Aal-e-Imran [3:8]

“Stop the world! I want to get off!”

Can you relate?

This can be a very overwhelming feeling. You see, our humanity has this flaw that you will not find in other creation. We want to do all things, all at once! Multi-tasking, they call it. Supposedly a super human trait; but is it really? If so, then why do we need multivitamins and supplements to help us stay awake and alert? Why do we not get our proper 6-8 hours of sleep required to keep our bodies healthy? Why are so many of us suffering from stress and depression?

We do not function optimally because we do not serve our purpose. What is our ultimate purpose in life? Serving Allah and His deen (religion).

“And I did not create the jinn and mankind except to worship Me.” [Qur'an: Chapter 51, Verse 56]

Learning About Life from Salmon

Animals know their path and stick to it. Bears hunt and feed in summer, then hibernate in winter. The salmon, WOW! What an amazing creature!  A salmon’s life purpose is to be born in the fresh water lakes where its parents die. Then a young salmon journeys to the vast ocean to feed on the nutrients available there until it becomes full grown. Only to make the journey back to the spawning grounds, in the fresh water lakes where they were born. This is no easy feat. The swim upstream is already a challenge in itself; but they cannot make this journey without falling prey to the many perils along the way: predators at every turn, shallow waters, late rains and many more. The salmon cannot move on in their journey if the rainfall does not fill the rivers and create flow. All the while, their bodies are adjusting to the change from salt water to fresh. Many are not strong enough and their bodies will not survive. The low levels in the rivers mean they will easily be spotted by bears and foxes on the hunt. Their numbers steadily decline. Suddenly the season changes, the rains come, the rivers fill up and the salmon’s journey continues. Eventually they will reach the spawning grounds in the great lakes; tired, energy depleted, but their purpose must be fulfilled. They must immediately lay their eggs. This, the waters of their birth, of their predecessors’ death, will deal them the same fate, but it is not in vain. Their protein and nutrient enriched bodies will serve as food for humans and animals alike. The dead salmon will wash to the edges of the water and decompose to provide food for plants and birds too.


 And so it is with us:

“And He is the one who gave you life; then He causes you to die and then will [again] give you life. Indeed, mankind is ungrateful.” [Qur'an: Chapter 22, Verse 66]

The journey in between is our life. The ocean is our early life full of salt (knowledge and lessons). Hasan al-Basri  said:

“The effect of learning at an early age is like engraving on a stone.”

Swimming upstream is our challenges in life. The danger and the perils of predators that attack are our bad habits like procrastination, worrying, cowardice, depression and the delusion of this life like the verse of the Qur’an says:

“Every soul will taste death, and you will only be given your [full] compensation on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise has attained [his desire]. And what is the life of this world except the enjoyment of delusion.”  [Qur'an: Chapter 3, Verse 185]

Our spiritual selves will suffer many deaths if we are not strong and don’t do the right things to keep our souls revived through dhikr, Qur’an and salah. The shallow rivers are our times of adversity and tests:

“And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient.” [Qur'an: Chapter 2, Verse 155]

To survive and find the strength to persevere, we must be patient and remember our Creator, our purpose. The rains are like the blessings and favours from Allah:

“For indeed, with hardship [will be] ease. Indeed, with hardship [will be] ease.”  [Qur'an: Chapter 94, Verse 5-6]

The lake is our mature life: fresh water being the cleanliness of our souls if we have lived true to our purpose. We leave behind our offspring, who, if taught the deen correctly, will have an easier journey and avoid the pitfalls along the way. Our good works like charity and spreading knowledge are the nutrients left to enrich those we leave behind.

But there is one very important lesson we learn from the salmon: the salmon’s wait in the shallow rivers is similar to the time we face severe adversities and tests, and the way to survive that is be patient (sabr) and remember our Lord and our purpose.

“O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient.” [Qur'an: Chapter 2, Verse 153]

To be productive, we can use the ‘downtime’, ‘resting’ or ‘solitude’ as a time to recuperate from the ‘active’ or ‘working’ time. This is not ‘holiday’ or ‘weekend’ or ‘fun’ time.  This is different. Just as we divide our circle of life into work, study, play and rest, we further divide the ‘rest’ portion to include ‘solitude’. The purpose of solitude is to be alone. We are borne in the womb alone and we will go to our grave alone. Why then do we not set aside time in the midst of our lives, to be alone?



Benefits of a Solitude Routine

Solitude is a time to find joy for your soul: to re-energize the body and mind. To begin with, you must be alone. No disturbances. Retreat to your favorite place – a place where you normally find peace and quiet or a place that makes you happy. Lie down and just be. Listen to all the sounds you usually miss in a busy day. Do you hear the birds chirping? The wind in the trees? The sound of your heart beating? Feel the rhythm of your breathing. Now begin with Allah’s name and match it to your rhythm. You feel everything leave you. Your mind will be free of any thoughts; your body will be free of all tension. This is your solitude zone. You have eliminated the world.

It is in this time that you must do the things that will bring joy to your soul:

  • ~your favourite dhikr will be more meaningful
  • ~your favourite surah will impact you more deeply
  • ~your journal writing will be most honest
  • ~your power nap will be more energizing
  • ~your reflection and contemplation will be more valuable (soul searching/listening to your heart)
  • ~this is the perfect time to introspect and hold yourself accountable for all your words and deeds
  • ~your goal setting will be clearer

Our soul/nafs (self) can be likened to a snake. If we do not control it and tame it, it can be a danger to us. When kept in check, coupled with salah, dhikr and good deeds, it is like the snake that is frozen beneath snow. 

However, should we not make the time to reign it in and keep it under control, it will be as though the snow has melted and the heat has agitated the snake. It will now become wild and unrestrained and this will lead to temptation and sin. We will let shaytan win his battle without a fight and we will be responsible for our own downfall.

Umar said:
 “ Criticize and appraise your selves before you are criticized and appraised on the Day of Judgement, and weigh out your deeds before  they are weighed out for you.” [Ahmad]

How to Make Time for your Solitude Routine

If we perpetually perform this ritual of solitude and spark the joy in our souls by appraising ourselves and affording our souls the joy of experiencing worship without distraction, we will be successful in our lives, our spirituality and Hereafter.

  1. Try to incorporate your solitude routine in to your schedule much the same as you would your other regular meetings. This way you commit time for it that cannot be taken away.

  2. Decide how often you wish to have your solitude time. It is not prescribed for any particular interval, but just as you do a bi-annual dental check-up or annual medical or quarterly vacation, so too you should establish your frequency of this important time too.

  3. Ensure that your chosen time cannot be compromised. If so, make it flexible so that if it is hijacked in the morning, you can still do it in the evening. It is however better that there is no compromise. Look at it like an appointment that once cancelled, will be charged double rate.

  4. Plan ahead of time the activities that you will do in this time; this way you don’t waste time wondering what to do. Preparation is key. Also plan activities for everyone else so you have no disturbance; preferably away from you.

Hasan al-Basri said: 

“Son of Adam, you are nothing but days. Whenever a day passes away, a part of you passes away too.”



~*~

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About this blog

"Truthfulness leads to righteousness, and righteousness leads to Paradise"

Those who disbelieve and turn (men) from the way of Allah, He rendereth their actions vain. (1)
And those who believe and do good works and believe in that which is revealed unto Muhammad - and it is the truth from their Lord - He riddeth them of their ill-deeds and improveth their state. (2) That is because those who disbelieve follow falsehood and because those who believe follow the truth from their Lord. Thus Allah coineth their similitudes for mankind. (3) -Muhammad [47:3]

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Relieve Your Heart! Think Well of Others!

“Beware of assumptions, for assumption is the falsest of speech, and do not be inquisitive, and do not spy upon one another, and do not vie with one another, and do not envy one another, and do not hate one another, and do not shun one another; be fellow-brothers and slaves of Allah.” (Al-Bukhari: Book 8 Vol. 73 Hadith 92)

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سُوۡرَةُ البَقَرَة

لَا يُكَلِّفُ ٱللَّهُ نَفۡسًا إِلَّا وُسۡعَهَا‌ۚ لَهَا مَا كَسَبَتۡ وَعَلَيۡہَا مَا ٱكۡتَسَبَتۡ‌ۗ رَبَّنَا لَا تُؤَاخِذۡنَآ إِن نَّسِينَآ أَوۡ أَخۡطَأۡنَا‌ۚ رَبَّنَا وَلَا تَحۡمِلۡ عَلَيۡنَآ إِصۡرً۬ا كَمَا حَمَلۡتَهُ ۥ عَلَى ٱلَّذِينَ مِن قَبۡلِنَا‌ۚ رَبَّنَا وَلَا تُحَمِّلۡنَا مَا لَا طَاقَةَ لَنَا بِهِۦ‌ۖ وَٱعۡفُ عَنَّا وَٱغۡفِرۡ لَنَا وَٱرۡحَمۡنَآ‌ۚ أَنتَ مَوۡلَٮٰنَا فَٱنصُرۡنَا عَلَى ٱلۡقَوۡمِ ٱلۡڪَـٰفِرِينَ (٢٨٦)
Allah tasketh not a soul beyond its scope. For it (is only) that which it hath earned, and against it (only) that which it hath deserved. Our Lord! Condemn us not if we forget, or miss the mark! Our Lord! Lay not on us such a burden as thou didst lay on those before us! Our Lord! Impose not on us that which we have not the strength to bear! Pardon us, absolve us and have mercy on us, Thou, our Protector, and give us victory over the disbelieving folk. (286)

اللهممقلبالقلوبثبّتقلبيعلىدينك

Allahumma muqallibul Qulub thabit qalbi 'ala deenek.

"O turner of the hearts! Establish my heart upon Your religion."

sayyidul istighfar


"If a believer says this with complete faith and sincerity in the morning and dies before that evening, he will enter paradise. If he says it during the night and dies before the morning, he will enter paradise."

"O Allah!

You are my Lord.

There is no God except You.

You created me and I am Your slave.

To the best of my ability, I will abide by my covenant and pledge to You.

I seek Your protection from the evil of my own creation.

I acknowledge Your favors to me and I admit my sins.

So please forgive me for no one

can forgive sins except You."

Bukhari :: Book 4 :: Volume 52 :: Hadith 41

Narrated Abdullah bin Masud:

I asked Allah's Apostle, "O Allah's Apostle! What is the best deed?" He replied, "To offer the prayers at their early stated fixed times." I asked, "What is next in goodness?" He replied, "To be good and dutiful to your parents." I further asked, what is next in goodness?" He replied, "To participate in Jihad in Allah's Cause." I did not ask Allah's Apostle anymore and if I had asked him more, he would have told me more.

`Ali ibn `Abu Talib.

"Do not ask these three kinds of people to statisfy your needs: the liar, for surely the will make things seem near when they are in distant; the fool, for surely he will want to help you, but will only harm you; and the man whose own need is linked to your needs, for surely he will use your need as a means to secure his own need"

Muhammed (PBUH)

Al-Anbiya [21:107]

And We have sent you (O Muhammad SAW) not but as a mercy for the 'Alamîn (mankind, jinn and all that exists).

Al-Fath [48:8]Verily, We have sent you (O muhammad SAW) as a witness, as a bearer of glad tidings, and as a warner

Aal-e-Imran [3:31] Say (O muhammad SAW to mankind): "If you (really) love Allâh then follow me (i.e. accept Islâmic Monotheism, follow the Qur'ân and the Sunnah), Allâh will love you and forgive you your sins. And Allâh is Oft-Forgiving, Most Merciful."

99 Names Of Allah


Say: "Call upon Allah, or call upon Rahman: by whatever name ye call upon Him, (it is well): for to Him belong the Most Beautiful Names."[Al Isra 17:110]

1

Allah (الله)

The Greatest Name

2

Ar-Rahman (الرحمن)

The All-Compassionate

3

Ar-Rahim (الرحيم)

The All-Merciful

4

Al-Malik (الملك)

The Absolute Ruler

5

Al-Quddus (القدوس)

The Pure One

6

As-Salam (السلام)

The Source of Peace

7

Al-Mu'min (المؤمن)

The Inspirer of Faith

8

Al-Muhaymin (المهيمن)

The Guardian

9

Al-Aziz (العزيز)

The Victorious

10

Al-Jabbar (الجبار)

The Compeller

11

Al-Mutakabbir (المتكبر)

The Greatest

12

Al-Khaliq (الخالق)

The Creator

13

Al-Bari' (البارئ)

The Maker of Order

14

Al-Musawwir (المصور)

The Shaper of Beauty

15

Al-Ghaffar (الغفار)

The Forgiving

16

Al-Qahhar (القهار)

The Subduer

17

Al-Wahhab (الوهاب)

The Giver of All

18

Ar-Razzaq (الرزاق)

The Sustainer

19

Al-Fattah (الفتاح)

The Opener

20

Al-`Alim (العليم)

The Knower of All

21

Al-Qabid (القابض)

The Constrictor

22

Al-Basit (الباسط)

The Reliever

23

Al-Khafid (الخافض)

The Abaser

24

Ar-Rafi (الرافع)

The Exalter

25

Al-Mu'izz (المعز)

The Bestower of Honors

26

Al-Mudhill (المذل)

The Humiliator

27

As-Sami (السميع)

The Hearer of All

28

Al-Basir (البصير)

The Seer of All

29

Al-Hakam (الحكم)

The Judge

30

Al-`Adl (العدل)

The Just

31

Al-Latif (اللطيف)

The Subtle One

32

Al-Khabir (الخبير)

The All-Aware

33

Al-Halim (الحليم)

The Forebearing

34

Al-Azim (العظيم)

The Magnificent

35

Al-Ghafur (الغفور)

The Forgiver and Hider of Faults

36

Ash-Shakur (الشكور)

The Rewarder of Thankfulness

37

Al-Ali (العلى)

The Highest

38

Al-Kabir (الكبير)

The Greatest

39

Al-Hafiz (الحفيظ)

The Preserver

40

Al-Muqit (المقيت)

The Nourisher

41

Al-Hasib (الحسيب)

The Accounter

42

Al-Jalil (الجليل)

The Mighty

43

Al-Karim (الكريم)

The Generous

44

Ar-Raqib (الرقيب)

The Watchful One

45

Al-Mujib (المجيب)

The Responder to Prayer

46

Al-Wasi (الواسع)

The All-Comprehending

47

Al-Hakim (الحكيم)

The Perfectly Wise

48

Al-Wadud (الودود)

The Loving One

49

Al-Majid (المجيد)

The Majestic One

50

Al-Ba'ith (الباعث)

The Resurrector

51

Ash-Shahid (الشهيد)

The Witness

52

Al-Haqq (الحق)

The Truth

53

Al-Wakil (الوكيل)

The Trustee

54

Al-Qawiyy (القوى)

The Possessor of All Strength

55

Al-Matin (المتين)

The Forceful One

56

Al-Waliyy (الولى)

The Governor

57

Al-Hamid (الحميد)

The Praised One

58

Al-Muhsi (المحصى)

The Appraiser

59

Al-Mubdi' (المبدئ)

The Originator

60

Al-Mu'id (المعيد)

The Restorer

61

Al-Muhyi (المحيى)

The Giver of Life

62

Al-Mumit (المميت)

The Taker of Life

63

Al-Hayy (الحي)

The Ever Living One

64

Al-Qayyum (القيوم)

The Self-Existing One

65

Al-Wajid (الواجد)

The Finder

66

Al-Majid (الماجد)

The Glorious

67

Al-Wahid (الواحد)

The One, the All Inclusive, The Indivisible

68

As-Samad (الصمد)

The Satisfier of All Needs

69

Al-Qadir (القادر)

The All Powerful

70

Al-Muqtadir (المقتدر)

The Creator of All Power

71

Al-Muqaddim (المقدم)

The Expediter

72

Al-Mu'akhkhir (المؤخر)

The Delayer

73

Al-Awwal (الأول)

The First

74

Al-Akhir (الأخر)

The Last

75

Az-Zahir (الظاهر)

The Manifest One

76

Al-Batin (الباطن)

The Hidden One

77

Al-Wali (الوالي)

The Protecting Friend

78

Al-Muta'ali (المتعالي)

The Supreme One

79

Al-Barr (البر)

The Doer of Good

80

At-Tawwab (التواب)

The Guide to Repentance

81

Al-Muntaqim (المنتقم)

The Avenger

82

Al-'Afuww (العفو)

The Forgiver

83

Ar-Ra'uf (الرؤوف)

The Clement

84

Malik-al-Mulk (مالك الملك)

The Owner of All

85

Dhu-al-Jalal wa-al-Ikram (ذو الجلال و الإكرام)

The Lord of Majesty and Bounty

86

Al-Muqsit (المقسط)

The Equitable One

87

Al-Jami' (الجامع)

The Gatherer

88

Al-Ghani (الغنى)

The Rich One

89

Al-Mughni (المغنى)

The Enricher

90

Al-Mani'(المانع)

The Preventer of Harm

91

Ad-Darr (الضار)

The Creator of The Harmful

92

An-Nafi' (النافع)

The Creator of Good

93

An-Nur (النور)

The Light

94

Al-Hadi (الهادي)

The Guide

95

Al-Badi (البديع)

The Originator

96

Al-Baqi (الباقي)

The Everlasting One

97

Al-Warith (الوارث)

The Inheritor of All

98

Ar-Rashid (الرشيد)

The Righteous Teacher

99

As-Sabur (الصبور)

The Patient One

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