Truth Always Prevails

(They say): "Our Lord! Let not our hearts deviate (from the truth) after You have guided us, and grant us mercy from You. Truly, You are the Bestower," Aal-e-Imran [3:8]


Have you ever felt as though things are just too much for you, that you are in a situation you see no way of getting out of? Do you look at problems in our world today and wonder how they can ever be solved? All this, and more, is the story of Prophet Yunus (peace be upon him).


The mission of Prophet Yunus is a timeless story that tells us there is a way out, if only we have faith.


Almighty Allah called Yunus to preach to the people of Nineveh. Nineveh was a great city, the capital of Assyria, and it had become a very wicked place. Yunus went to the people there and told them to give up their bad ways and to turn, instead, to Allah. But they wouldn't listen to him and so Yunus left them, calling down Allah's wrath on them.


His preaching failed, so he stormed off. This is the first very human touch in the story of Yunus. Even though he was a prophet, Yunus was still a man and he stormed off out of the city when he didn't get what he wanted. He even felt that he knew what Allah should do to these people, calling on Allah to punish them. We can identify with Yunus here, can't we? On a human level, we often give up too soon, and we often march off when we don't get what we want. On a spiritual level, we see lots of wickedness in the world and think we know how the evil-doers should be treated. Some people even take it upon themselves to punish them.


Having left the city behind, Yunus boards a ship. He has had enough of preaching Allah's message and he sets sail far away from the scene of his failure. Once at sea, though, a storm grows up and the crew are terrified. These pagan sailors feel that the gods of the sea must be displeased with them, so they draw lots to throw one man overboard to calm the storm. Yunus draws the short straw, not once but three times, and the terrified crew throw him overboard to protect themselves and their ship.


Once in the water, something extraordinary happens. Allah sends a great fish, some describe it as a whale, to swallow Yunus whole. Once in its belly, Yunus descends to the bottom of the sea, filled with total despair. How can he possibly survive this disaster? What way out of his situation could there possibly be? He is engulfed by darkness: the darkness of the deep; the darkness of the creature's stomach; and, worst of all, the darkness of despair. Even though he was a religious man, called to be a prophet, he experiences doubt and despair, and it is when he is in the depths of despair that things change for him. In the Holy Qur'an, we read that Yunus "cried through the darkness." He realized that Almighty Allah, not he, was in control of things. He cries out, "there is no god but you," and asks for help. In asking for help, his prayer is heard.


There is a very beautiful book, called Stories of the Prophets, written in the Middle Ages by Hafez Ibn Kathir. It is easily available and well worth reading. In it, Ibn Kathir has a lovely commentary on this part of Yunus' story. He says that once Yunus admits that there is no god but Allah and that only Allah can save him, something wonderful happens. First, the whale begins to sing the praises of Allah, then all the little fishes around it, then all the creatures of the sea, each in its own way, until there is a great chorus of praise. The whale swims up to the surface and ejects Yunus onto the shore.


Just as Allah had used it to save Yunus from the storm and from drowning in the sea, so He also uses it to bring Yunus safely to land again. And there is more.


Yunus is feeling sick and sore as he lies on the sand in the scorching heat, still not knowing what will become of him. Allah takes even more care of him and causes a plant to grow up over him and to cover Yunus with its shade. Once he has recovered from his ordeal and his skin has stopped smarting from the acids in the creatures stomach, he decides to return to Nineveh, his travels over, and to see what has become of the city and its people.


When he arrives there, to his great surprise he sees that the city and its people have not been destroyed, but have all turned to Allah. His message had got through to them. Perhaps when they saw the terrible storm as it grew up in the distance, they saw in it an image of what would happen to them if they did not repent. Who knows why they turned back to Allah, but they did. Yunus, then, after all his adventures, is finally content that his mission has been accomplished.


There is so much that the story of Yunus can teach us.
First of all, read it yourself in the Holy Qur'an. You will find it in the following places: 4:163; 6:86; 10:98; 21:87; 37:139-148; and 68:48-50. Ponder over the meaning of the words and listen to what they say to you. Yunus' story is timeless. It is for the whole world and it is for each one of us.


Nineveh, for example, the great city and the capital of a great empire, doesn't even exist anymore. Scholars say it lies in Iraq on the other side of the river from the city of Mosul, but its temples and monuments have gone. All worldly power will go the same way. Even today's superpowers, who behave as though they are Allah, and believe that everyone just obey them, will one day wither and fade and, like all great empires before them, cease to exist.


Remember, Allah is in control, not this country or that. Allah will decide the course of events.
Another lesson from the story of Prophet Yunus (pbuh) is that we never know the effect our deeds will have on others. We, like Yunus, are called to tell others about Islam, but the results might never be known to us. A word we say to one person might touch them deeply and yet we may never see the effect of that world. But we must keep trying. We never know what effect our da'wah will have.


What we must never do, though, is to think that we are in control or that it is we who call others to Islam. Allah is in control and He, alone, calls others to Himself. We shouldn't get down-hearted or angry when our efforts seem to fail. Yunus called down Allah's wrath on the people of Nineveh. Some might feel tempted to take it upon themselves to punish the evil-doers in our world, but this is not the way of Islam. Muslims trust in Allah. In His own time and in His own way, He will punish those who do evil, just as He will reward the righteous:


"No soul knows what comfort is kept hidden for them, as a reward for their deeds."
Holy Qur'an 32:17


Allah uses all things to work out His plan. In the story of Prophet Yunus (pbuh), He not only uses Yunus, but He uses the sailors and the whale and the plant, to do His will. So we should never presume to know the will of Allah, nor to make decisions on His behalf.


Finally, if you have ever felt as though you are in the belly of the whale, surrounded by darkness and with no way out, do what Prophet Yunus did. "He cried through the darkness" and admitted that there is no god but Allah and that only Allah can save.

Never give up.Trust in Allah. He can use us and all situations to do great things beyond our wildest imagination. It is by Allah's Will that we are Muslim. Just as "his Lord chose him and made him of the righteous," so we, too, like Prophet Yunus can respond to the call of Almighty Allah and make a difference in our world.


1 comments:

subhan Allah
surely he is the best of planners. most merciful and the creator of the worlds. the Almighty and all worthy alone of worship. ALLAH

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About this blog

"Truthfulness leads to righteousness, and righteousness leads to Paradise"

Those who disbelieve and turn (men) from the way of Allah, He rendereth their actions vain. (1)
And those who believe and do good works and believe in that which is revealed unto Muhammad - and it is the truth from their Lord - He riddeth them of their ill-deeds and improveth their state. (2) That is because those who disbelieve follow falsehood and because those who believe follow the truth from their Lord. Thus Allah coineth their similitudes for mankind. (3) -Muhammad [47:3]

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Relieve Your Heart! Think Well of Others!

“Beware of assumptions, for assumption is the falsest of speech, and do not be inquisitive, and do not spy upon one another, and do not vie with one another, and do not envy one another, and do not hate one another, and do not shun one another; be fellow-brothers and slaves of Allah.” (Al-Bukhari: Book 8 Vol. 73 Hadith 92)

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سُوۡرَةُ البَقَرَة

لَا يُكَلِّفُ ٱللَّهُ نَفۡسًا إِلَّا وُسۡعَهَا‌ۚ لَهَا مَا كَسَبَتۡ وَعَلَيۡہَا مَا ٱكۡتَسَبَتۡ‌ۗ رَبَّنَا لَا تُؤَاخِذۡنَآ إِن نَّسِينَآ أَوۡ أَخۡطَأۡنَا‌ۚ رَبَّنَا وَلَا تَحۡمِلۡ عَلَيۡنَآ إِصۡرً۬ا كَمَا حَمَلۡتَهُ ۥ عَلَى ٱلَّذِينَ مِن قَبۡلِنَا‌ۚ رَبَّنَا وَلَا تُحَمِّلۡنَا مَا لَا طَاقَةَ لَنَا بِهِۦ‌ۖ وَٱعۡفُ عَنَّا وَٱغۡفِرۡ لَنَا وَٱرۡحَمۡنَآ‌ۚ أَنتَ مَوۡلَٮٰنَا فَٱنصُرۡنَا عَلَى ٱلۡقَوۡمِ ٱلۡڪَـٰفِرِينَ (٢٨٦)
Allah tasketh not a soul beyond its scope. For it (is only) that which it hath earned, and against it (only) that which it hath deserved. Our Lord! Condemn us not if we forget, or miss the mark! Our Lord! Lay not on us such a burden as thou didst lay on those before us! Our Lord! Impose not on us that which we have not the strength to bear! Pardon us, absolve us and have mercy on us, Thou, our Protector, and give us victory over the disbelieving folk. (286)

اللهممقلبالقلوبثبّتقلبيعلىدينك

Allahumma muqallibul Qulub thabit qalbi 'ala deenek.

"O turner of the hearts! Establish my heart upon Your religion."

sayyidul istighfar


"If a believer says this with complete faith and sincerity in the morning and dies before that evening, he will enter paradise. If he says it during the night and dies before the morning, he will enter paradise."

"O Allah!

You are my Lord.

There is no God except You.

You created me and I am Your slave.

To the best of my ability, I will abide by my covenant and pledge to You.

I seek Your protection from the evil of my own creation.

I acknowledge Your favors to me and I admit my sins.

So please forgive me for no one

can forgive sins except You."

Bukhari :: Book 4 :: Volume 52 :: Hadith 41

Narrated Abdullah bin Masud:

I asked Allah's Apostle, "O Allah's Apostle! What is the best deed?" He replied, "To offer the prayers at their early stated fixed times." I asked, "What is next in goodness?" He replied, "To be good and dutiful to your parents." I further asked, what is next in goodness?" He replied, "To participate in Jihad in Allah's Cause." I did not ask Allah's Apostle anymore and if I had asked him more, he would have told me more.

`Ali ibn `Abu Talib.

"Do not ask these three kinds of people to statisfy your needs: the liar, for surely the will make things seem near when they are in distant; the fool, for surely he will want to help you, but will only harm you; and the man whose own need is linked to your needs, for surely he will use your need as a means to secure his own need"

Muhammed (PBUH)

Al-Anbiya [21:107]

And We have sent you (O Muhammad SAW) not but as a mercy for the 'Alamîn (mankind, jinn and all that exists).

Al-Fath [48:8]Verily, We have sent you (O muhammad SAW) as a witness, as a bearer of glad tidings, and as a warner

Aal-e-Imran [3:31] Say (O muhammad SAW to mankind): "If you (really) love Allâh then follow me (i.e. accept Islâmic Monotheism, follow the Qur'ân and the Sunnah), Allâh will love you and forgive you your sins. And Allâh is Oft-Forgiving, Most Merciful."

99 Names Of Allah


Say: "Call upon Allah, or call upon Rahman: by whatever name ye call upon Him, (it is well): for to Him belong the Most Beautiful Names."[Al Isra 17:110]

1

Allah (الله)

The Greatest Name

2

Ar-Rahman (الرحمن)

The All-Compassionate

3

Ar-Rahim (الرحيم)

The All-Merciful

4

Al-Malik (الملك)

The Absolute Ruler

5

Al-Quddus (القدوس)

The Pure One

6

As-Salam (السلام)

The Source of Peace

7

Al-Mu'min (المؤمن)

The Inspirer of Faith

8

Al-Muhaymin (المهيمن)

The Guardian

9

Al-Aziz (العزيز)

The Victorious

10

Al-Jabbar (الجبار)

The Compeller

11

Al-Mutakabbir (المتكبر)

The Greatest

12

Al-Khaliq (الخالق)

The Creator

13

Al-Bari' (البارئ)

The Maker of Order

14

Al-Musawwir (المصور)

The Shaper of Beauty

15

Al-Ghaffar (الغفار)

The Forgiving

16

Al-Qahhar (القهار)

The Subduer

17

Al-Wahhab (الوهاب)

The Giver of All

18

Ar-Razzaq (الرزاق)

The Sustainer

19

Al-Fattah (الفتاح)

The Opener

20

Al-`Alim (العليم)

The Knower of All

21

Al-Qabid (القابض)

The Constrictor

22

Al-Basit (الباسط)

The Reliever

23

Al-Khafid (الخافض)

The Abaser

24

Ar-Rafi (الرافع)

The Exalter

25

Al-Mu'izz (المعز)

The Bestower of Honors

26

Al-Mudhill (المذل)

The Humiliator

27

As-Sami (السميع)

The Hearer of All

28

Al-Basir (البصير)

The Seer of All

29

Al-Hakam (الحكم)

The Judge

30

Al-`Adl (العدل)

The Just

31

Al-Latif (اللطيف)

The Subtle One

32

Al-Khabir (الخبير)

The All-Aware

33

Al-Halim (الحليم)

The Forebearing

34

Al-Azim (العظيم)

The Magnificent

35

Al-Ghafur (الغفور)

The Forgiver and Hider of Faults

36

Ash-Shakur (الشكور)

The Rewarder of Thankfulness

37

Al-Ali (العلى)

The Highest

38

Al-Kabir (الكبير)

The Greatest

39

Al-Hafiz (الحفيظ)

The Preserver

40

Al-Muqit (المقيت)

The Nourisher

41

Al-Hasib (الحسيب)

The Accounter

42

Al-Jalil (الجليل)

The Mighty

43

Al-Karim (الكريم)

The Generous

44

Ar-Raqib (الرقيب)

The Watchful One

45

Al-Mujib (المجيب)

The Responder to Prayer

46

Al-Wasi (الواسع)

The All-Comprehending

47

Al-Hakim (الحكيم)

The Perfectly Wise

48

Al-Wadud (الودود)

The Loving One

49

Al-Majid (المجيد)

The Majestic One

50

Al-Ba'ith (الباعث)

The Resurrector

51

Ash-Shahid (الشهيد)

The Witness

52

Al-Haqq (الحق)

The Truth

53

Al-Wakil (الوكيل)

The Trustee

54

Al-Qawiyy (القوى)

The Possessor of All Strength

55

Al-Matin (المتين)

The Forceful One

56

Al-Waliyy (الولى)

The Governor

57

Al-Hamid (الحميد)

The Praised One

58

Al-Muhsi (المحصى)

The Appraiser

59

Al-Mubdi' (المبدئ)

The Originator

60

Al-Mu'id (المعيد)

The Restorer

61

Al-Muhyi (المحيى)

The Giver of Life

62

Al-Mumit (المميت)

The Taker of Life

63

Al-Hayy (الحي)

The Ever Living One

64

Al-Qayyum (القيوم)

The Self-Existing One

65

Al-Wajid (الواجد)

The Finder

66

Al-Majid (الماجد)

The Glorious

67

Al-Wahid (الواحد)

The One, the All Inclusive, The Indivisible

68

As-Samad (الصمد)

The Satisfier of All Needs

69

Al-Qadir (القادر)

The All Powerful

70

Al-Muqtadir (المقتدر)

The Creator of All Power

71

Al-Muqaddim (المقدم)

The Expediter

72

Al-Mu'akhkhir (المؤخر)

The Delayer

73

Al-Awwal (الأول)

The First

74

Al-Akhir (الأخر)

The Last

75

Az-Zahir (الظاهر)

The Manifest One

76

Al-Batin (الباطن)

The Hidden One

77

Al-Wali (الوالي)

The Protecting Friend

78

Al-Muta'ali (المتعالي)

The Supreme One

79

Al-Barr (البر)

The Doer of Good

80

At-Tawwab (التواب)

The Guide to Repentance

81

Al-Muntaqim (المنتقم)

The Avenger

82

Al-'Afuww (العفو)

The Forgiver

83

Ar-Ra'uf (الرؤوف)

The Clement

84

Malik-al-Mulk (مالك الملك)

The Owner of All

85

Dhu-al-Jalal wa-al-Ikram (ذو الجلال و الإكرام)

The Lord of Majesty and Bounty

86

Al-Muqsit (المقسط)

The Equitable One

87

Al-Jami' (الجامع)

The Gatherer

88

Al-Ghani (الغنى)

The Rich One

89

Al-Mughni (المغنى)

The Enricher

90

Al-Mani'(المانع)

The Preventer of Harm

91

Ad-Darr (الضار)

The Creator of The Harmful

92

An-Nafi' (النافع)

The Creator of Good

93

An-Nur (النور)

The Light

94

Al-Hadi (الهادي)

The Guide

95

Al-Badi (البديع)

The Originator

96

Al-Baqi (الباقي)

The Everlasting One

97

Al-Warith (الوارث)

The Inheritor of All

98

Ar-Rashid (الرشيد)

The Righteous Teacher

99

As-Sabur (الصبور)

The Patient One

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