Truth Always Prevails

(They say): "Our Lord! Let not our hearts deviate (from the truth) after You have guided us, and grant us mercy from You. Truly, You are the Bestower," Aal-e-Imran [3:8]


When one is not clear about the result of the istikhara, the fuqaha mention that it is recommend to repeat it, upto 7 times if necessary (usually done on separate occasions). [cf: Radd al-Muhtar]

It is not necessary that you get a dream or even a "feeling." Rather, the istikhara is a prayer that Allah guide you towards that which is best (khayr) for you. If you do the prayer of guidance (istikhara) with the proper manners, the most important of which is to truly consign the matter to Allah and suspend your own inclinations, then Allah will make events unfold in the direction that is the best for your worldly and next-worldly affairs.

In general, when it is not possible to perform the istikhara prayer itself (such as when one is out on the road, or in one's menstrual period), it is recommended to simply read the dua itself. [Radd al-Muhtar]

The istikhara prayer may be made for a specific matter or be made for a general seeking of all that is best. Some scholars, including Imam Abd al-Wahhab al-Sha`rani and Ibn `Arafah before him saw this kind of istikhara prayer as being superior. Others, including Shaykh Ibn al-Arabi, recommended performing a general istikhara prayer for all that is good every day, ideally at the time of the Duha prayer (after sunrise).

Imam al-Nawawi mentioned that before the istikhara prayer, one should seek advice (istishara) from those whose knowledge, wisdom, and concern one is confident. Ibn Hajar al-Haytami and others mentioned that one of the benefits of this is to further distance oneself from the desires of one's own egotistic inclinations.

It is recommended to open the dua of istikhara [below], with praise of Allah and sending blessings on the Prophet (Allah bless him & give him peace), and to close it in this manner, too.

Like other duas, it is recommended that one face the qibla.

It is disliked to 'hasten' in seeking the answer to one's istikhara, like other duas, because the Prophet (Allah bless him & give him peace) said, "Your prayers are answered, unless you hasten, saying, 'I prayed, but no answer came.'"

One should be pleased with what Allah chooses for one, and not seek to follow one's whims after the answer to one's supplication becomes clear.

 (taken from: http://qa.sunnipath.com/issue_view.asp?ID=1056)

How To Pray Istikhara Prayer 

According to a traditional report transmitted on the authority of Muhammad ibn al-Munkadir, it was Jabir ibn 'Abdi'llah (may Allah be well pleased with him and with his father) who said: 


"Allah's Messenger (Allah bless him and give him peace) used to teach us how to seek guidance in choosing the best option available in a practical enterprise [al-istikhara fi 'l-amr], just as he would sometimes teach us a Chapter [Sura] from the Qur'an.  :
 
"'If one of you is concerned about some practical undertaking, or about making plans for a journey, he should perform two cycles of ritual prayer [rak'atain], not as an obligatory observance [farida], but voluntarily.  Then he should say:   

'"O Allah, I ask You to show me what is best, through Your knowledge, and I ask You to empower me, through Your power, and I beg You to grant me Your tremendous favor, for You have power, while I am without power, and You have knowledge, while I am without knowledge, and You are the One who knows all things invisible.

Allahumma inni astakhiru-ka bi-'ilmi-ka wa astaqdiru-ka bi-qudrati-ka wa as'alu-ka min fadli-ka 'l-'azim fa-inna-ka taqdiru wa la aqdiru wa ta'lamu wa la a'lamu wa Anta 'Allamu 'l-ghuyub :

O Allah, if You know that this undertaking is in the best interests of my religion, my life in this world, and my life in the Hereafter, and can yield successful results in both the short term and the long term, then make it possible for me and make it easy for me, and then bless me in it.

Allahumma in kunta ta'lamu anna hadha 'l-amra khairun li fi dini wa dunyaya wa akhirati wa 'aqibati amri wa 'ajili-hi wa ajili-h :fa-'qdir-hu li wa yassir-hu li thumma barik li fi-h :

If not, then turn it away from me, and make it easy for me to do well, wherever I may happen to be, and make me content with Your verdict, O Most Merciful of the merciful.'"

wa illa fa-'srif-hu 'an-ni wa yassir liya 'l-khaira haithu kana ma kuntu wa raddi-ni bi-qada'i-ka ya Arhama 'r-rahimin :
Make the Right Choice!

 (excerpted from: http://www.al-baz.com/shaikhabdalqadir/Books_and_Text_of_Wisdom/Special_Prayers/Salat_al-Istikhara/salat_al-istikhara.html)

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"Truthfulness leads to righteousness, and righteousness leads to Paradise"

Those who disbelieve and turn (men) from the way of Allah, He rendereth their actions vain. (1)
And those who believe and do good works and believe in that which is revealed unto Muhammad - and it is the truth from their Lord - He riddeth them of their ill-deeds and improveth their state. (2) That is because those who disbelieve follow falsehood and because those who believe follow the truth from their Lord. Thus Allah coineth their similitudes for mankind. (3) -Muhammad [47:3]

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Relieve Your Heart! Think Well of Others!

“Beware of assumptions, for assumption is the falsest of speech, and do not be inquisitive, and do not spy upon one another, and do not vie with one another, and do not envy one another, and do not hate one another, and do not shun one another; be fellow-brothers and slaves of Allah.” (Al-Bukhari: Book 8 Vol. 73 Hadith 92)

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سُوۡرَةُ البَقَرَة

لَا يُكَلِّفُ ٱللَّهُ نَفۡسًا إِلَّا وُسۡعَهَا‌ۚ لَهَا مَا كَسَبَتۡ وَعَلَيۡہَا مَا ٱكۡتَسَبَتۡ‌ۗ رَبَّنَا لَا تُؤَاخِذۡنَآ إِن نَّسِينَآ أَوۡ أَخۡطَأۡنَا‌ۚ رَبَّنَا وَلَا تَحۡمِلۡ عَلَيۡنَآ إِصۡرً۬ا كَمَا حَمَلۡتَهُ ۥ عَلَى ٱلَّذِينَ مِن قَبۡلِنَا‌ۚ رَبَّنَا وَلَا تُحَمِّلۡنَا مَا لَا طَاقَةَ لَنَا بِهِۦ‌ۖ وَٱعۡفُ عَنَّا وَٱغۡفِرۡ لَنَا وَٱرۡحَمۡنَآ‌ۚ أَنتَ مَوۡلَٮٰنَا فَٱنصُرۡنَا عَلَى ٱلۡقَوۡمِ ٱلۡڪَـٰفِرِينَ (٢٨٦)
Allah tasketh not a soul beyond its scope. For it (is only) that which it hath earned, and against it (only) that which it hath deserved. Our Lord! Condemn us not if we forget, or miss the mark! Our Lord! Lay not on us such a burden as thou didst lay on those before us! Our Lord! Impose not on us that which we have not the strength to bear! Pardon us, absolve us and have mercy on us, Thou, our Protector, and give us victory over the disbelieving folk. (286)

اللهممقلبالقلوبثبّتقلبيعلىدينك

Allahumma muqallibul Qulub thabit qalbi 'ala deenek.

"O turner of the hearts! Establish my heart upon Your religion."

sayyidul istighfar


"If a believer says this with complete faith and sincerity in the morning and dies before that evening, he will enter paradise. If he says it during the night and dies before the morning, he will enter paradise."

"O Allah!

You are my Lord.

There is no God except You.

You created me and I am Your slave.

To the best of my ability, I will abide by my covenant and pledge to You.

I seek Your protection from the evil of my own creation.

I acknowledge Your favors to me and I admit my sins.

So please forgive me for no one

can forgive sins except You."

Bukhari :: Book 4 :: Volume 52 :: Hadith 41

Narrated Abdullah bin Masud:

I asked Allah's Apostle, "O Allah's Apostle! What is the best deed?" He replied, "To offer the prayers at their early stated fixed times." I asked, "What is next in goodness?" He replied, "To be good and dutiful to your parents." I further asked, what is next in goodness?" He replied, "To participate in Jihad in Allah's Cause." I did not ask Allah's Apostle anymore and if I had asked him more, he would have told me more.

`Ali ibn `Abu Talib.

"Do not ask these three kinds of people to statisfy your needs: the liar, for surely the will make things seem near when they are in distant; the fool, for surely he will want to help you, but will only harm you; and the man whose own need is linked to your needs, for surely he will use your need as a means to secure his own need"

Muhammed (PBUH)

Al-Anbiya [21:107]

And We have sent you (O Muhammad SAW) not but as a mercy for the 'Alamîn (mankind, jinn and all that exists).

Al-Fath [48:8]Verily, We have sent you (O muhammad SAW) as a witness, as a bearer of glad tidings, and as a warner

Aal-e-Imran [3:31] Say (O muhammad SAW to mankind): "If you (really) love Allâh then follow me (i.e. accept Islâmic Monotheism, follow the Qur'ân and the Sunnah), Allâh will love you and forgive you your sins. And Allâh is Oft-Forgiving, Most Merciful."

99 Names Of Allah


Say: "Call upon Allah, or call upon Rahman: by whatever name ye call upon Him, (it is well): for to Him belong the Most Beautiful Names."[Al Isra 17:110]

1

Allah (الله)

The Greatest Name

2

Ar-Rahman (الرحمن)

The All-Compassionate

3

Ar-Rahim (الرحيم)

The All-Merciful

4

Al-Malik (الملك)

The Absolute Ruler

5

Al-Quddus (القدوس)

The Pure One

6

As-Salam (السلام)

The Source of Peace

7

Al-Mu'min (المؤمن)

The Inspirer of Faith

8

Al-Muhaymin (المهيمن)

The Guardian

9

Al-Aziz (العزيز)

The Victorious

10

Al-Jabbar (الجبار)

The Compeller

11

Al-Mutakabbir (المتكبر)

The Greatest

12

Al-Khaliq (الخالق)

The Creator

13

Al-Bari' (البارئ)

The Maker of Order

14

Al-Musawwir (المصور)

The Shaper of Beauty

15

Al-Ghaffar (الغفار)

The Forgiving

16

Al-Qahhar (القهار)

The Subduer

17

Al-Wahhab (الوهاب)

The Giver of All

18

Ar-Razzaq (الرزاق)

The Sustainer

19

Al-Fattah (الفتاح)

The Opener

20

Al-`Alim (العليم)

The Knower of All

21

Al-Qabid (القابض)

The Constrictor

22

Al-Basit (الباسط)

The Reliever

23

Al-Khafid (الخافض)

The Abaser

24

Ar-Rafi (الرافع)

The Exalter

25

Al-Mu'izz (المعز)

The Bestower of Honors

26

Al-Mudhill (المذل)

The Humiliator

27

As-Sami (السميع)

The Hearer of All

28

Al-Basir (البصير)

The Seer of All

29

Al-Hakam (الحكم)

The Judge

30

Al-`Adl (العدل)

The Just

31

Al-Latif (اللطيف)

The Subtle One

32

Al-Khabir (الخبير)

The All-Aware

33

Al-Halim (الحليم)

The Forebearing

34

Al-Azim (العظيم)

The Magnificent

35

Al-Ghafur (الغفور)

The Forgiver and Hider of Faults

36

Ash-Shakur (الشكور)

The Rewarder of Thankfulness

37

Al-Ali (العلى)

The Highest

38

Al-Kabir (الكبير)

The Greatest

39

Al-Hafiz (الحفيظ)

The Preserver

40

Al-Muqit (المقيت)

The Nourisher

41

Al-Hasib (الحسيب)

The Accounter

42

Al-Jalil (الجليل)

The Mighty

43

Al-Karim (الكريم)

The Generous

44

Ar-Raqib (الرقيب)

The Watchful One

45

Al-Mujib (المجيب)

The Responder to Prayer

46

Al-Wasi (الواسع)

The All-Comprehending

47

Al-Hakim (الحكيم)

The Perfectly Wise

48

Al-Wadud (الودود)

The Loving One

49

Al-Majid (المجيد)

The Majestic One

50

Al-Ba'ith (الباعث)

The Resurrector

51

Ash-Shahid (الشهيد)

The Witness

52

Al-Haqq (الحق)

The Truth

53

Al-Wakil (الوكيل)

The Trustee

54

Al-Qawiyy (القوى)

The Possessor of All Strength

55

Al-Matin (المتين)

The Forceful One

56

Al-Waliyy (الولى)

The Governor

57

Al-Hamid (الحميد)

The Praised One

58

Al-Muhsi (المحصى)

The Appraiser

59

Al-Mubdi' (المبدئ)

The Originator

60

Al-Mu'id (المعيد)

The Restorer

61

Al-Muhyi (المحيى)

The Giver of Life

62

Al-Mumit (المميت)

The Taker of Life

63

Al-Hayy (الحي)

The Ever Living One

64

Al-Qayyum (القيوم)

The Self-Existing One

65

Al-Wajid (الواجد)

The Finder

66

Al-Majid (الماجد)

The Glorious

67

Al-Wahid (الواحد)

The One, the All Inclusive, The Indivisible

68

As-Samad (الصمد)

The Satisfier of All Needs

69

Al-Qadir (القادر)

The All Powerful

70

Al-Muqtadir (المقتدر)

The Creator of All Power

71

Al-Muqaddim (المقدم)

The Expediter

72

Al-Mu'akhkhir (المؤخر)

The Delayer

73

Al-Awwal (الأول)

The First

74

Al-Akhir (الأخر)

The Last

75

Az-Zahir (الظاهر)

The Manifest One

76

Al-Batin (الباطن)

The Hidden One

77

Al-Wali (الوالي)

The Protecting Friend

78

Al-Muta'ali (المتعالي)

The Supreme One

79

Al-Barr (البر)

The Doer of Good

80

At-Tawwab (التواب)

The Guide to Repentance

81

Al-Muntaqim (المنتقم)

The Avenger

82

Al-'Afuww (العفو)

The Forgiver

83

Ar-Ra'uf (الرؤوف)

The Clement

84

Malik-al-Mulk (مالك الملك)

The Owner of All

85

Dhu-al-Jalal wa-al-Ikram (ذو الجلال و الإكرام)

The Lord of Majesty and Bounty

86

Al-Muqsit (المقسط)

The Equitable One

87

Al-Jami' (الجامع)

The Gatherer

88

Al-Ghani (الغنى)

The Rich One

89

Al-Mughni (المغنى)

The Enricher

90

Al-Mani'(المانع)

The Preventer of Harm

91

Ad-Darr (الضار)

The Creator of The Harmful

92

An-Nafi' (النافع)

The Creator of Good

93

An-Nur (النور)

The Light

94

Al-Hadi (الهادي)

The Guide

95

Al-Badi (البديع)

The Originator

96

Al-Baqi (الباقي)

The Everlasting One

97

Al-Warith (الوارث)

The Inheritor of All

98

Ar-Rashid (الرشيد)

The Righteous Teacher

99

As-Sabur (الصبور)

The Patient One

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