Truth Always Prevails

(They say): "Our Lord! Let not our hearts deviate (from the truth) after You have guided us, and grant us mercy from You. Truly, You are the Bestower," Aal-e-Imran [3:8]

Sayyed Hassan Al Banna
[Hassan al Banna was born in 1906 in Egypt into a family of scholars.
In 1928, he formed Ikhwan al Muslimeen (the Muslim Brotherhood
organization). This movement for the revival of Islam soon spread
across Egypt and the region. In December 1948, the Muslim Brotherhood
organization was suppressed and thousands of its members arrested.
Hassan al Banna was spared arrest only to be assassinated in February
1949.
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Letter to a Muslim Student is the English translation of a letter that
Hassan al Banna wrote to one of his students that was studying in the
West. The sincere advice contained in this letter is drawn from the
perennial values and ethos of Islam. It reminds the addressee and
indeed all Muslims that the first and foremost goal in a Muslims life
is to please God and live in accordance to His sacred law. Also, it
brings home that studying ought not to be an end in itself or for
seeking material gain. A Muslim ought to excel in his or her study in
order to work for Islam and benefit humanity.]
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My brother in Islam (who may Allah guard and protect). I praise Allah for there is no god but Him. May the peace and blessings of Allah be upon Muhammad, who was sent as a mercy to all of humanity, upon his family, companions and on all those who hold fast to the Shariah until the Day of Judgement.

May the peace and blessings of Allah be upon you when you travel with a proper intention and a noble purpose, and when you return with a sound endeavor and to a dedicated cause.

May the peace and blessings of Allah be upon you as you serve Islam with the finest fruits of science and the best of knowledge.

Dearest brother, you will be amongst people you have not known before and characters you are not accustomed to. In you they will see the example of a Muslim. So make sure they see in you the best example and the finest image, in order for them to understand that the word "Muslim" embodies virtue and nobility.

With you is a precious trust, that is your righteous wife, appreciate this. Towards her be a trustworthy companion. Provide her with comfort and happiness. Share with her felicity, without being careless in acquiring your rights and negligent in performing your duties. Read these few words that are borne out of my love and sincerity for you, as an elder brother expressing for his brother and sister the best wishes and the happiest life.

O my brother, excel in your observance of Allah (swt) in all your dealings. Understand that He (swt) keeps watch over you, sees you and encompasses all that is of concern to you - wherever you are. He knows the treachery of your eyes and all that your heart conceals. Strive not to let Allah (swt) see you, except that He is pleased with you.

Do not be unmindful in your observance of the One (glorified and exalted is He), otherwise Satan will infiltrate you and you will be overcome by the whispers of your whims and desires. Believe, my dearest brother, that whenever a heart is conscious of Allah"s observance, it will never be approached by Satan. However, once it departs from Allah"s awareness, evil will be attracted to it and it will be inhabited by whims and desires. So, consolidate your heart with the observance of Allah and in vigil seek refuge from your surroundings and do not be among the unmindful.

Perform the obligatory duties which Allah has enjoined upon you, at their appointed times. Do not neglect them by relying on performing them at a later time, because you are busy with work or resorting to other excuses for justification. This is a deception of your own self and of your own whims: And follow not desire that it beguile you from the way of Allah (Sad 38: 26).

Understand also my dearest brother that no one draws nearer to Allah with anything more beloved to Him than performing the obligatory duties as stated in the hadith of al-Bukhari. So be aware not to neglect your obligatory duties or feel lazy in performing them; they are Allah"s right over you. Be steadfast in prayer and perfect your fast.

If you are in a state of complete inability to fast, then according to the saying of Allah (swt) you have a remission: ... For those who are capable of fasting (but still do not fast) there is a redemption: feeding a needy man for each day missed. Whoever, voluntarily, does more good than is required, will find it is better for him; and that you should fast is better for you, if you only know (al-Baqara 2: 184). But be aware not to take this verse as an excuse for falling short.

Fasting with hardship in the homeland of the West will earn you a valuable reward and be an asset to your account; it is pleasing to your Lord and righteous to yourself. So do not attempt to break the fast, unless you are unable to complete it. I need not advise you, any further, towards your obligatory duties, after all they are your capital. Can you imagine one who has wasted his capital, what will his state be amongst tomorrow"s profit makers?

Spend whatever time you can in performing supererogatory works as duties of obedience. Perform the sunna prayers. Increase your appeal for forgiveness and the praising of your Glorified Lord. Remember, that ones supplication, during travel or in expatriation, will be answered; hence, increase your supplication in secret and in humility. Continue your remembrance of Allah (swt).

The Prophet (saw) advised Ali (ra) to continuously dampen his tongue in the remembrance of Allah.
Do not abandon that path which leads you to
nothing but duties and obedience, they are like an investment that multiply rewards.
The remembrance of Allah amongst the unmindful nations is like a shining light. So make use of this time, for it is a season to harvest the rewards of the Hereafter, only for those who wish to seize the opportunities and benefit from such seasons.

Increase your recitation of the Glorious Quran with understanding and deliberation. It is a healing for the soul and a comfort to the heart. Designate from it a portion to read at the beginning of the day and a portion to read at the end of it, hence the best beginning and the best end.

In the delights of life and pleasures of the world, you will see that which inclines the heart, impresses the mind, attracts the eye and bewilders those whose spirits are weak. Do not let these seduce you away from virtue and cause you to forget the Hereafter:
Do not turn your eyes covetously towards the embellishments of worldly life that We have bestowed upon various kinds of people to test them. But the clean provision bestowed upon you by your Lord is better and more enduring. Enjoin Prayer on your household, and do keep observing it. We do not ask you for any worldly provision; rather, it is We Who provide you. The ultimate end is for piety (Ta Ha 20: 131-2).

Be aware my dearest brother that in the sight of Allah (swt) all these pleasures weigh not even the wing of a gnat and lead neither to honor nor virtue. They are nothing but the manifestations of whims and pitfalls of seduction. So be careful not to let Satan deceive you, otherwise you will plunge into the abyss of sin and corruption.

Always remember the words of Allah (swt): Men are naturally tempted by the lure of women, children, treasures of gold and silver, horses of mark, cattle and plantations. These are the enjoyments in the life of
this world;
but with Allah lies a goodly abode to return to (Al Imran 3:14). The Book of Allah recites these facts day and night. So do not be amongst those who favor the worldly life over the Hereafter, or amongst those deceived by the outward appearance of things without considering their essence.

All pleasures brought by contemporary civilization will result in nothing other than pain. A pain that will overwhelm their enticement and remove their sweetness. So avoid the worldly aspects of these people; do not let it take over your command and deceive you, if you are to be among the successors.

Dearest brother, what Allah has made Haram (unlawful) for us, those people consider it as Halal (lawful) for them. Hence, when they commit a Haram (unlawful) act, they will neither feel ashamed nor will they refrain from perpetrating it. You should neither agree with their whims nor mix with them in their sins. Otherwise, you will not be relieved from having to answer before Allah (swt) and it will not hold as an excuse on the Day of Judgment.

Do not take their girls for company, and do not let there develop between you and them, any special friendship or any emotional relationship. If this kind of socializing is a sin for those other than you, then it is a sin twice as great for you and you know well the meaning of this. Although you are known to us to be one that is trustworthy and decent, I have mentioned this to you, to caution you against the downfalls of sins so that your feet may never slip. And in your chastity let there be content and in your dignity let there be adequacy.

As for alcohol, do not approach it and do not use the climate as an excuse, because when Allah made it Haram (unlawful), He had full knowledge about all types of climate but did not exclude one country from another or one nation from another from this prohibition. Allah (swt) made it forbidden with neither doubt nor exception. So be aware not to let it occupy a part of your abdomen, otherwise it will remain as a black spot on its pure skin.

Be determined as much as possible before the first drink. Because once your mind is concealed by it, you will follow it by the second and third drink, whereby you will have fallen into a pit, difficult to escape from and will have incriminated yourself and others. then, even if you expiated this sin with repentance, you would still not match your original purity and superb credibility.

Do not taste anything in those restaurants which serve Haram (unlawful) food, like pork and dead meat. In that which is Halal (lawful) you have a substitute and enough for contentment. So do not taste the Haram(unlawful) and do not let your flesh grow on it, otherwise fire is what it deserves. Allah (swt) has prohibited that which is impure:. . . He
enjoins upon them what is good and forbids them what is evil... (al-Araf 7: 157).
So leave that which is bad for that which is good.

As for casinos, night-clubs, and other such places of vanity, your time is far too precious to be wasted in them. I have looked into the saying, time is made of gold, and I do not approve of it. Time is far more precious than gold, for time is life. Is it not true that your life is nothing but a few hours and you never know when they will end?

Dearest brother, be stringent with your time and do not spend it except in that which is significant, and acquire pleasure in that which is lawful.

In the heavens there is calmness and on the earth there is beauty. In the gardens there is freshness and in you there is a sign. In the sea there is might and in the air there is nourishment. Take from all this comfort for your soul and recovery for your mind. And do not waste your time by being unmindful, this will shield you from good and lead you to evil.

Be critical, with insight, and be just and well acquainted with people. Do not let your goodness draw you to forget their bad, and their bad hurt you to forget their goodness. Rather study them as would a researcher and an examiner. Encompass with knowledge all of their affairs, and then with an eye of insight, scrutinize it all. Present back the good that you find to your people and nation, and return with it victorious and supported. Other than that, throw it back on them and do not come back until you have dusted off your hands and emptied your mind of it all.

You will find there a group of people dishonoring your Prophet (saw),faulting your Quran and disgracing your people. Do not sit with such people, until they turn to a different theme, even if it is necessary for you to enter into a dialogue with them. Argue with them in the best manner. Explain to them the good that you know and avoid controversies that lead to hatred and sedition (fitnah).

Lo! You (O Mohammed) guide not whom you love, but Allah guides whom he will. And He is best aware of those who walk aright (al-Qasas 28: 56).

Dearest brother, be aware that calling the people through practical example is far better than calling them through speech. It is far more fruitful and beneficial to use your commendable character, the perfection of yourself and your straight manner to defend and call them to your religion and nation. Whenever an opportunity arises for you to deliver a speech or a lecture at one of their meeting places or societies, prepare yourself for it. Choose that which will not stir disorder and that which will not offend integrity. Do not be
apprehended by their stance, because
Allah"s aid is with those who are sincere. Be positive and do not insult other people"s beliefs instead,elucidate to them their innate goodness and reveal to them our beliefs.
By doing so, you will have adequately promoted awareness and incentive.

Finally, and there is still so much for me to say and I would have loved to continue this advice with you, yet my concern is that if I prolong this discourse any more, you may forget most of what I have said; for over speaking does distract one from what is being said. For both of you then, may Allah raise you to be the best of the successors and may His safety accompany you.

May He protect both of you and return you in goodness, as is wishes by those who are sincere. I entrust to Allah your religion, your obligations and the outcome of your actions. May the peace and blessings of Allah be upon you. Ameen

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About this blog

"Truthfulness leads to righteousness, and righteousness leads to Paradise"

Those who disbelieve and turn (men) from the way of Allah, He rendereth their actions vain. (1)
And those who believe and do good works and believe in that which is revealed unto Muhammad - and it is the truth from their Lord - He riddeth them of their ill-deeds and improveth their state. (2) That is because those who disbelieve follow falsehood and because those who believe follow the truth from their Lord. Thus Allah coineth their similitudes for mankind. (3) -Muhammad [47:3]

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Relieve Your Heart! Think Well of Others!

“Beware of assumptions, for assumption is the falsest of speech, and do not be inquisitive, and do not spy upon one another, and do not vie with one another, and do not envy one another, and do not hate one another, and do not shun one another; be fellow-brothers and slaves of Allah.” (Al-Bukhari: Book 8 Vol. 73 Hadith 92)

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سُوۡرَةُ البَقَرَة

لَا يُكَلِّفُ ٱللَّهُ نَفۡسًا إِلَّا وُسۡعَهَا‌ۚ لَهَا مَا كَسَبَتۡ وَعَلَيۡہَا مَا ٱكۡتَسَبَتۡ‌ۗ رَبَّنَا لَا تُؤَاخِذۡنَآ إِن نَّسِينَآ أَوۡ أَخۡطَأۡنَا‌ۚ رَبَّنَا وَلَا تَحۡمِلۡ عَلَيۡنَآ إِصۡرً۬ا كَمَا حَمَلۡتَهُ ۥ عَلَى ٱلَّذِينَ مِن قَبۡلِنَا‌ۚ رَبَّنَا وَلَا تُحَمِّلۡنَا مَا لَا طَاقَةَ لَنَا بِهِۦ‌ۖ وَٱعۡفُ عَنَّا وَٱغۡفِرۡ لَنَا وَٱرۡحَمۡنَآ‌ۚ أَنتَ مَوۡلَٮٰنَا فَٱنصُرۡنَا عَلَى ٱلۡقَوۡمِ ٱلۡڪَـٰفِرِينَ (٢٨٦)
Allah tasketh not a soul beyond its scope. For it (is only) that which it hath earned, and against it (only) that which it hath deserved. Our Lord! Condemn us not if we forget, or miss the mark! Our Lord! Lay not on us such a burden as thou didst lay on those before us! Our Lord! Impose not on us that which we have not the strength to bear! Pardon us, absolve us and have mercy on us, Thou, our Protector, and give us victory over the disbelieving folk. (286)

اللهممقلبالقلوبثبّتقلبيعلىدينك

Allahumma muqallibul Qulub thabit qalbi 'ala deenek.

"O turner of the hearts! Establish my heart upon Your religion."

sayyidul istighfar


"If a believer says this with complete faith and sincerity in the morning and dies before that evening, he will enter paradise. If he says it during the night and dies before the morning, he will enter paradise."

"O Allah!

You are my Lord.

There is no God except You.

You created me and I am Your slave.

To the best of my ability, I will abide by my covenant and pledge to You.

I seek Your protection from the evil of my own creation.

I acknowledge Your favors to me and I admit my sins.

So please forgive me for no one

can forgive sins except You."

Bukhari :: Book 4 :: Volume 52 :: Hadith 41

Narrated Abdullah bin Masud:

I asked Allah's Apostle, "O Allah's Apostle! What is the best deed?" He replied, "To offer the prayers at their early stated fixed times." I asked, "What is next in goodness?" He replied, "To be good and dutiful to your parents." I further asked, what is next in goodness?" He replied, "To participate in Jihad in Allah's Cause." I did not ask Allah's Apostle anymore and if I had asked him more, he would have told me more.

`Ali ibn `Abu Talib.

"Do not ask these three kinds of people to statisfy your needs: the liar, for surely the will make things seem near when they are in distant; the fool, for surely he will want to help you, but will only harm you; and the man whose own need is linked to your needs, for surely he will use your need as a means to secure his own need"

Muhammed (PBUH)

Al-Anbiya [21:107]

And We have sent you (O Muhammad SAW) not but as a mercy for the 'Alamîn (mankind, jinn and all that exists).

Al-Fath [48:8]Verily, We have sent you (O muhammad SAW) as a witness, as a bearer of glad tidings, and as a warner

Aal-e-Imran [3:31] Say (O muhammad SAW to mankind): "If you (really) love Allâh then follow me (i.e. accept Islâmic Monotheism, follow the Qur'ân and the Sunnah), Allâh will love you and forgive you your sins. And Allâh is Oft-Forgiving, Most Merciful."

99 Names Of Allah


Say: "Call upon Allah, or call upon Rahman: by whatever name ye call upon Him, (it is well): for to Him belong the Most Beautiful Names."[Al Isra 17:110]

1

Allah (الله)

The Greatest Name

2

Ar-Rahman (الرحمن)

The All-Compassionate

3

Ar-Rahim (الرحيم)

The All-Merciful

4

Al-Malik (الملك)

The Absolute Ruler

5

Al-Quddus (القدوس)

The Pure One

6

As-Salam (السلام)

The Source of Peace

7

Al-Mu'min (المؤمن)

The Inspirer of Faith

8

Al-Muhaymin (المهيمن)

The Guardian

9

Al-Aziz (العزيز)

The Victorious

10

Al-Jabbar (الجبار)

The Compeller

11

Al-Mutakabbir (المتكبر)

The Greatest

12

Al-Khaliq (الخالق)

The Creator

13

Al-Bari' (البارئ)

The Maker of Order

14

Al-Musawwir (المصور)

The Shaper of Beauty

15

Al-Ghaffar (الغفار)

The Forgiving

16

Al-Qahhar (القهار)

The Subduer

17

Al-Wahhab (الوهاب)

The Giver of All

18

Ar-Razzaq (الرزاق)

The Sustainer

19

Al-Fattah (الفتاح)

The Opener

20

Al-`Alim (العليم)

The Knower of All

21

Al-Qabid (القابض)

The Constrictor

22

Al-Basit (الباسط)

The Reliever

23

Al-Khafid (الخافض)

The Abaser

24

Ar-Rafi (الرافع)

The Exalter

25

Al-Mu'izz (المعز)

The Bestower of Honors

26

Al-Mudhill (المذل)

The Humiliator

27

As-Sami (السميع)

The Hearer of All

28

Al-Basir (البصير)

The Seer of All

29

Al-Hakam (الحكم)

The Judge

30

Al-`Adl (العدل)

The Just

31

Al-Latif (اللطيف)

The Subtle One

32

Al-Khabir (الخبير)

The All-Aware

33

Al-Halim (الحليم)

The Forebearing

34

Al-Azim (العظيم)

The Magnificent

35

Al-Ghafur (الغفور)

The Forgiver and Hider of Faults

36

Ash-Shakur (الشكور)

The Rewarder of Thankfulness

37

Al-Ali (العلى)

The Highest

38

Al-Kabir (الكبير)

The Greatest

39

Al-Hafiz (الحفيظ)

The Preserver

40

Al-Muqit (المقيت)

The Nourisher

41

Al-Hasib (الحسيب)

The Accounter

42

Al-Jalil (الجليل)

The Mighty

43

Al-Karim (الكريم)

The Generous

44

Ar-Raqib (الرقيب)

The Watchful One

45

Al-Mujib (المجيب)

The Responder to Prayer

46

Al-Wasi (الواسع)

The All-Comprehending

47

Al-Hakim (الحكيم)

The Perfectly Wise

48

Al-Wadud (الودود)

The Loving One

49

Al-Majid (المجيد)

The Majestic One

50

Al-Ba'ith (الباعث)

The Resurrector

51

Ash-Shahid (الشهيد)

The Witness

52

Al-Haqq (الحق)

The Truth

53

Al-Wakil (الوكيل)

The Trustee

54

Al-Qawiyy (القوى)

The Possessor of All Strength

55

Al-Matin (المتين)

The Forceful One

56

Al-Waliyy (الولى)

The Governor

57

Al-Hamid (الحميد)

The Praised One

58

Al-Muhsi (المحصى)

The Appraiser

59

Al-Mubdi' (المبدئ)

The Originator

60

Al-Mu'id (المعيد)

The Restorer

61

Al-Muhyi (المحيى)

The Giver of Life

62

Al-Mumit (المميت)

The Taker of Life

63

Al-Hayy (الحي)

The Ever Living One

64

Al-Qayyum (القيوم)

The Self-Existing One

65

Al-Wajid (الواجد)

The Finder

66

Al-Majid (الماجد)

The Glorious

67

Al-Wahid (الواحد)

The One, the All Inclusive, The Indivisible

68

As-Samad (الصمد)

The Satisfier of All Needs

69

Al-Qadir (القادر)

The All Powerful

70

Al-Muqtadir (المقتدر)

The Creator of All Power

71

Al-Muqaddim (المقدم)

The Expediter

72

Al-Mu'akhkhir (المؤخر)

The Delayer

73

Al-Awwal (الأول)

The First

74

Al-Akhir (الأخر)

The Last

75

Az-Zahir (الظاهر)

The Manifest One

76

Al-Batin (الباطن)

The Hidden One

77

Al-Wali (الوالي)

The Protecting Friend

78

Al-Muta'ali (المتعالي)

The Supreme One

79

Al-Barr (البر)

The Doer of Good

80

At-Tawwab (التواب)

The Guide to Repentance

81

Al-Muntaqim (المنتقم)

The Avenger

82

Al-'Afuww (العفو)

The Forgiver

83

Ar-Ra'uf (الرؤوف)

The Clement

84

Malik-al-Mulk (مالك الملك)

The Owner of All

85

Dhu-al-Jalal wa-al-Ikram (ذو الجلال و الإكرام)

The Lord of Majesty and Bounty

86

Al-Muqsit (المقسط)

The Equitable One

87

Al-Jami' (الجامع)

The Gatherer

88

Al-Ghani (الغنى)

The Rich One

89

Al-Mughni (المغنى)

The Enricher

90

Al-Mani'(المانع)

The Preventer of Harm

91

Ad-Darr (الضار)

The Creator of The Harmful

92

An-Nafi' (النافع)

The Creator of Good

93

An-Nur (النور)

The Light

94

Al-Hadi (الهادي)

The Guide

95

Al-Badi (البديع)

The Originator

96

Al-Baqi (الباقي)

The Everlasting One

97

Al-Warith (الوارث)

The Inheritor of All

98

Ar-Rashid (الرشيد)

The Righteous Teacher

99

As-Sabur (الصبور)

The Patient One

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